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eine Saite

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feet

IMG_1426.jpg

Finally, I have another warp on the Katu loom - the foot-tensioned backstrap loom which I acquired and learned to use from Keo and Mone Jouymany in Luang Prabang, Laos. As with other backstrap “looms”, it is a collection of specialized sticks, but the way it is warped and operated is different enough from my standard backstrap weaving practice that I had to work up to it. This is the fourth time I have tried this type of weaving, and I can possibly say I see a little improvement in my handling of the loom and the circular warp.

Warping with two-stranded balls of fine cotton from the market in Luang Prabang

Warping with two-stranded balls of fine cotton from the market in Luang Prabang

The circular warp is wound directly onto the loom bars, using a frame of 2 x 4’s. The string heddles are added as the warp is wound. Preparing the 2 x 4’s and setting this up were a necessary part of the process of incorporating this type of weaving…

The circular warp is wound directly onto the loom bars, using a frame of 2 x 4’s. The string heddles are added as the warp is wound. Preparing the 2 x 4’s and setting this up were a necessary part of the process of incorporating this type of weaving into my life. Last time, I warped using a wooden ladder, which sort of worked.

I was thinking about how the foot-tensioned style of loom developed in areas where people are often barefoot, due to climate and culture (southern China and the peninsula to the south, and islands in the region such as Taiwan.) This barefoot life gives the feet enough habitual dexterity to work the loom. Going around in shoes all the time limits sensory awareness, as well as foot dexterity. And somehow Western civilization decided that less use of the feet equalled intellectual advancement - an odd equation. Even now, having foot and toe dexterity is something that startles adults in modern cultures - it is the reserve of small children, hippies, and indigenous people pre-contact. We no longer use the word ‘savages’, but the uneasiness with bare, wide, skilled feet persists.

Tim Ingold observes in his book Being Alive that European historical and philosophical separation of the upper and lower parts of the body, with the mind in the head and to some extent the hands, has led to shod feet which are mere mechanical extensions, best for marching, pumping, treadling. Which brings us back to modern loom development, and the increasing mechanization of what the legs do, keeping the focus of skill in the hands.

The typical, unskilled foot shown here, in my first attempt to use the Katu loom. The default for those of us who grow up wearing shoes is to brace with the feet, as if the loom bars are pedals. My toes don’t even know they’re supposed to be involve…

The typical, unskilled foot shown here, in my first attempt to use the Katu loom. The default for those of us who grow up wearing shoes is to brace with the feet, as if the loom bars are pedals. My toes don’t even know they’re supposed to be involved. (Ock Pop Tok Living Crafts Centre, Luang Prabang, 2013) You can see this stance in The Weaving Sisters’ students in their Instagram and Facebook photos. Mone and Keo do a great job of coaching awkward Western students through the use of their loom, but we all seem to start like this, with feet planted as if on the ground.

Compare with Keo’s feet and toes, which are fully engaged in the work - not simply applying force, but holding, manipulating, and controlling the tension of the loom bars. In this video, you can see that her feet are continuously making micro-adjustments as she works, then completely changing position to loosen the tension when the heddled shed is opened. Her toes work separately to hold the bars in different ways. It’s so cool to watch!

I had originally been thinking only of the practical, climate-related realities of loom design. Backstrap and ground looms persist in cultures that spend more time outdoors, with foot-tensioned looms (necessitating bare feet) in the warmest of those regions. Meanwhile, Europeans in colder climates developed warp-weighted looms, usually found inside the remains of buildings in archaeological sites. Then of course it was in Europe that treadled machines took off: spinning wheels, floor looms, eventually sewing machines. Asian spinning wheels appeared earlier, but were turned by hand and used a driven spindle, as they still are in many places, such as in Kashmir for fine fibers, and Laos for cotton.

Cotton spinning in Laos, using a hand-turned driven spindle wheel (and recruiting the foot to hold the wheel in place.) (Ock Pop Tok Living Crafts Centre, Luang Prabang, 2013)

The reason this matters to me is that I want to use my foot-tensioned Katu loom, so I’m keeping my feet bare as much as I can, and trying to move and exercise them in a way that restores some foot and toe dexterity. One of the points Ingold makes is that the habitually shod foot is not anatomically different from that of the lifelong barefoot person. They just develop differently based on constriction or freedom, lack of toe use or the reliance on toes for additional work. I’ve seen enough feet in India, Laos and Thailand to demonstrate the range of possibilities of foot shape based on lifestyle. And the way I’ve seen weavers not only in Laos but also Qatar recruit feet into the work shows a clearly different attitude from those of us stuck in shoes. The feet are accessible and available, and can be relied upon for assistance (shoes may be worn, but they’re easily and quickly removed, so that the transition to bare feet is not hampered).  Laverne had a nice post about working with feet a while back, which included some of my notes about Keo. Of course with the Katu weaving technique, feet are essential, and this is what drives the whole inquiry and physical effort on my part.

Getting my toes into the game. Slightly less awkward, fourth time around….

Getting my toes into the game. Slightly less awkward, fourth time around….

You want to know about that gorgeous piece lying underneath my current weaving? Keo wove that, and I bought it soon after I first met her. We had a photo session with Mone, shown here. It’s usually draped over a table, but I’m using it to wrap my weaving when I roll it up - maybe it will add good vibes from my teachers. If you’re not familiar with Katu textiles, all those white bits are beads, embedded with the weft yarn. I’m still working on my basic weaving skills before attempting much beading. For more of these sisters’ amazing work, look for The Weaving Sisters on FB or IG (linked at the beginning of this post), or if you find yourself in Luang Prabang!

For now, I want to avoid the whole West vs. the rest trap, and simply think about how skill develops, how there is hope for anyone who uses the body assiduously, with trust. Somehow along the way many of us have been taught not to trust our bodies (thus, the buy-all-the-tools approach.) There’s a reluctance, in extra-traditional learning (by which I mean learning skills without, or outside of, a community of handed-down, traditional methods), to believe that the hands, feet, or whole body can change over time, can acquire skills as an adult. As adults, we tend to think “I can’t do that” is a true statement, case closed - whereas if a child says the same thing, we encourage her to keep trying, knowing that “can’t” may be temporary. It can be grown out of - but also grown into. Too often we are given a pass as adults, provided with excuses. And of course, we each have our own physical limitations, but functioning limbs and appendages can be trained to work in new ways. As I challenged myself to pick up a pencil with each foot, one after the other, I remembered Christy Brown, the artist featured in the movie My Left Foot, who drew, wrote, and painted with only the one working limb.

A woman spinning wool in Doha, Qatar (2011) uses her toes to hold a large distaff, freeing both hands to spin.

A woman spinning wool in Doha, Qatar (2011) uses her toes to hold a large distaff, freeing both hands to spin.

Toes are good for holding Peruvian spindles while winding a plying ball, too.

The fascinating thing is that western man (and I do mean “man,” since that’s where this agenda is coming from,) would deliberately cripple himself and then call that the ideal form - this limited, narrow, pale and soft foot with useless toes. And yet this is just what western civilization does again and again - cut off options, and then declare that this limited, narrow way is the way, in fact it’s the pinnacle of achievement. Ok, I did not avoid the trap, and I’m stuck in an epic eyeroll, but when I’m done I’ll get back to flexing my toes and weaving on my foot-tensioned loom.

Since this is a circular warp, there is an unworked layer of warp threads underneath the working shed. This also means the tension of the warp has to be correct at the winding stage - something that still needs much work, in my case.

Since this is a circular warp, there is an unworked layer of warp threads underneath the working shed. This also means the tension of the warp has to be correct at the winding stage - something that still needs much work, in my case.

tags: katu, backstrap, backstrapweaving, backstraploom, weaving, textiles, laos, handwoven
Thursday 07.30.20
Posted by Tracy Hudson
 

a chance to share

A woman in Mandvi, Gujarat, ties tiny dots into silk to make a bandhani garchola, a wedding sari with a grid of designs. My photo from 1995.

Some things take time. This is one of the gentle lessons of getting old (which is a very relative term, and I use it knowing that with any luck I have only just begun the process.) You have to learn to wait, and be patient, but without abandoning the effort.

I moved to this town a year and a half ago, and was soon trying to spread the word about what I do, what I can offer, what I'd like to share in the form of teaching or speaking. I proposed textile talks in different settings, without getting much response. Finally I wandered into Maestrale, an import store, and happened to meet the owner. In asking her about some Hmong batik cloth, I found out she is a real textile enthusiast, with a weaving and dyeing background herself, and a strong interest in traditional techniques and cultural context. "We need to talk," I told her. That was last September.

Kutch embroidery pieces from my collection, on display at Maestrale during my talk.

And so it happened that I'm giving a series of textile talks, with slides and collected pieces, at Maestrale this winter. The first one happened on February 1st. The topic was Indian bandhani dyeing and embroidery from Kutch, Gujarat.

A work in progress. The pattern is tied, and the first layer of dye has gone on. My photo from Mandvi, Gujarat, 1995

The dye workshop in Mandvi, 1995

The wonderful thing is that these images, scanned from printed photos and slides, were taken on my very first trip to India in 1994-5. The pieces I shared were also collected at that time. And this is what I meant by "some things take time." I headed to Mandvi, in Kutch, in 1995, to observe and document bandhani dyers for a day, hanging out in their workshop, being fed an amazing and spicy lunch, taking loads of photos and buying finished pieces. My goal was to write it up, or share the information somehow, and I never have until now. That first little foray into textile research lay dormant for over 20 years. Long enough for me to lose track of any notes I took (I was less organized then, and didn't have everything on a laptop and backup hard drive, of course.) But the images can still tell the story, and the technique still fascinates, and it was extremely gratifying to present this information to the group of women who came to Maestrale full of interest.

Some of my collected bandhani textiles, including a garchola, at left, on display at Maestrale during my talk.

An exquisite embroidered festival top I bought in Bhuj in 1995, a block print skirt to go with it, and two bandhani scarves. Slide show in the background at Maestrale.

The fun continues this week, with Lao weaving. Here's the flyer for my whole series this winter - I hope it's legible. I'm really enjoying digging through my textile collection and all my images to create these presentations, and it's wonderful to meet my fellow textile enthusiasts around here.

tags: textiles, textile, bandhani, india, thailand, laos, weaving, dyeing, ikat
Tuesday 02.14.17
Posted by Tracy Hudson
 

ball winding

Naturally dyed cotton yarns, wound and ready for backstrap weaving at Mone's place (see The Weaving Sisters on Facebook)

I just spent the better part of an hour winding two balls of yarn. Particularly gratifying in this case because I went to Luang Prabang's Phusi market on my own, completely forgetting to arm myself with a sample of what I needed, and yet ultimately succeeded in buying black yarn. I wandered agog through warrens of clothing and shoes and plastic goods fruitlessly for some time, trying to squint into the tarp-covered distance to discern anything yarn-like or weaving related.

Phusi Market, Luang Prabang, Laos (ground is wet after a rain storm)

Finally I stopped at a booth carrying elaborate, gilded skirt borders because she had thread, which is close. I gestured at the thread and said that I weave and needed this... big, weave.... Then I showed a photo of Mone warping with the balls of yarn on the floor. She pointed me in the right direction, and I eventually came upon the shelves of yarn. Soon after, Iwas happily winding balls back at the guest house, to the sound of neighboring roosters and the distinctive, musical ringing of the Lao mortar and pestle, wood against clay pounding papayas or chili paste.

Handspun balls of cotton at my house

Whenever I wind balls of yarn, I can't help drifting into philosophical musing about it. It's one of the things I do differently from most of my weaving/knitting peers in the US (who tend to use a ball winder and swift), but in a similar way to traditional weavers around the world. Weavers spend an awful lot of time winding balls of yarn, especially if we also spin the yarn, and ply from two-stranded balls.

Handspun wool, wound into balls after plying.

Handspun wool in Doha, Qatar. The distinctive shape of the red ball shows how it was wound onto the spindle shaft after plying.

I learned my affinity for global, traditional ball-winding on my first visit to Luang Prabang, when I met my Katu backstrap weaving mentors, Keo and Mone. I'd been hanging out watching Keo weave, and when I started to wind some cotton I bought into balls, she offered to help. When Mone arrived and was able to translate between us, Keo told her "Look, she winds balls like we do." I was surprised and happy to hear it - I'd known that weavers in Ladakh, Arabia, and Peru used balls wound in courses, and that was more or less what I tended to do, but had no idea it would be identified as a recognizable style, especially since I wasn't that good at it.

Handspun wool in Ladakh, India, wound into two-ply balls in courses, ready for plying.

My handspun singles, wound in a ball to free a bobbin, and awaiting a second ply.

It seems appropriate that the first time I met another weaving mentor, Laverne, we immediately set to winding balls together. I could see that she was preparing a number of little yarn balls, and I offered to help. As we wound, she pointed out that it is really a learned skill, and one can't count on people knowing how to do it, even if they knit or weave. She advised teaching it as part of a course in spinning or weaving. I see it as a very basic fiber skill, but obviously part of the knowledge necessary to be an independent weaver, not relying on an array of complex tools apart from one's body to manage yarn.  There is a technique to starting a yarn ball from scratch - I noticed that even Mone preferred to wind onto a ball already in progress, since starting from the beginning is fiddly.

My favorite ball of yarn, though, has to be the tiny one found at a recently excavated Bronze Age site in the UK known as Must Farm. Seeing this ball of (probably) linen, wound in courses some 3,000 years ago, adds another dimension to the sense of ball winding as part of global textile tradition.

tags: yarn, weaving, laos, handspun, spindle
Sunday 10.16.16
Posted by Tracy Hudson
Comments: 4
 

on not knowing much, continued

Latest Andean pickup handwoven band, made with handspun yarns.

To clarify, because some may say that spinning and weaving with extremely fine, strong yarn is not about 'knowing' but rather the acquisition of skill: I see the acquisition of traditional skills as a way of knowing, and my own work shows me the extent to which I live and learn outside of any particular way. My efforts are self-motivated, not integral to my culture or the expectations of my community, and I have only for very brief moments learned from anyone in person.

A lesson in Lao supplementary weft weaving at Ock Pop Tok, Luang Prabang.

So in this sense, I really know almost nothing, set against any given way of knowing. Because a way of knowing is an immersion, a living-through, an acquisition of technique that goes beyond technique to the understanding of how it fits in with one's role in life, to one's purpose as a human being. This is the ineffable quality one sees or senses in the master's work, the craftsperson who is so completely at home with the work that every stage of the process looks like fulfillment.

It is also the quality of a living textile making tradition, that each skill and facet of knowledge is essential and integral to the person and the community. It is a belonging, and the reason I'm talking about it is because I feel the lack and the longing for it in my own explorations. I have the freedom of the unattached. Not locked into any tradition or community, I can play the dilettante, exploring Bedouin ground loom weaving here, and Katu foot-tensioned weaving there, but I miss the sense of home, the grounded identity that comes with being a weaver in a weaving culture, and the connection of my community with my work.

My Tibetan style pile weaving in progress, at the Tibetan Handicrafts Cooperative, McLeod Ganj.

At work in Mc Leod Ganj, Dharamsala, India, 1994

The state of not knowing is quite welcome to me, because it means I am open to learn. The first time I sat down as a weaving student, in a Tibetan handicrafts cooperative workshop in McLeod Ganj above Dharamsala, India, my teacher and I had only a few words in common, in Hindi. I imitated the Tibetan way of looping a double strand of wool yarn around the metal bar and the cotton warp threads on the vertical loom, and she would watch me and periodically say, "Aisa nahi... Aisa," which means "Not like that.... Like this." Often I would feel the explanations rise to my mind, the reasons why I was doing it 'like that,' because I thought blah-blah-blah..... Since we couldn't speak, I could never explain, and it was just as well, because I was stripped of my American defensiveness and the wish to prove that I understood, and could only ever prove it by doing it right.

So when I experience the truth of how little I know, it means that I'm fit to learn, and it often means I'm actually faced with a teacher, in which case it is even more welcome. Acknowledging my own ignorance is a way of appreciating the wealth of knowledge carried by so many textile cultures, and it is this ignorance that motivates me. I don't weave and spin in order to keep creating something I know, but in order to keep learning about what I don't know. As long as I have the freedom that comes with technical ignorance and cultural homelessness, I should exercise that freedom by learning as much as I can, anywhere I can find it.

 

 

tags: backstrapweaving, backstraploom, backstrap, andeanweaving, loom, weaving, laos, tibetanweaving, tibetanrug
Monday 12.22.14
Posted by Tracy Hudson
Comments: 2
 

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